Also boil fresh cornsilk in water and drink 1 glasscup 3ce daily. Good day Doctors in the house i really thank you for the job well done, my problem is Asthma i 'm tire of carrying inhaler around, if there is any thing to use so that i can be free for months or more please help me. Boil all in water and take one glass three times daily for one week. If you have access to an apitherapist, let him give you a dose of bee venom theraphy for serious headache.
Should i take before or after eating!? Cornsilk is irukere agbdo. To conceive take 2tbs of bitter honey on empty stomach in the morning, hold it in your mouth for 10 mins before swallowing. Take 1 cup twice daily. Constipation-grind fresh leaves and squeeze out the juice, take one shot every night for three days. Take twice daily. Hello Doctor, great job ur doin here.
Hello Sir, Please what can be used to treat warts around the anus? Be it herbal or medical.
Nice thread!!! Good Work but endeavour to put the Common English and Yoruba names. Nowass : Hello Doctor, great job ur doin here. Add the powder to pure honey and lick regularly. Thanks The common English name, botanical and Nigerian name are included. What is the method of application of tumeric for rheumatoid arthritis?
Is it topical rubbing or drinking? What is best medium for extraction, water or ethanol? Thank you. You can treat RA with tumeric by topical application as well as oral ingestion. Medium of extraction is alcohol.
What caused the blockage? You need to find out what cause the blockage and treat it. What can be used to cure Eda? Sperm pouring out of vagin. AyaSunday : Hi Doc.
Can I reply you in yoruba? Please do.
AyaSunday : Yes. Please do Iyan ewu, atare, ipeta. Get the three items dry iyan ewu and ipeta. Grind all to powder. Take half teaspoon twice daily.
Or is it just to drink the above only for the cure of EDA?I bet you; you will call me and say thank you. Yes you've just meet the right person to tell you what to do. Did you have someone that the doctor says he or she needs pants of blood?
I mean if the person is shorts of blood then you have what to do. Please, confirm that the doctor really say the person needs it before giving this medication I am about to give you, because if the person did not need blood and the person use it then it a very big problem the person will be sleeping even while walking.
Mix the three together and give the person 10 — 11 tablespoon full. The person will sleep for about minutes Note: this could be different in some cases it depends on body reactions. If the person wakes he or she will ask of food. Please provide food as the person could be very hungry. If you which to learn more of my research please dear friend click here.
Or here! Search This Blog. Posted by Emperor at PM 1 comment:. Subscribe to: Posts Atom. Emperor Ibadan. View my complete profile. What's up? Hi, welcome to my world.
I want to ensure you that you can easily find solution to one illness problem or the other. I care.There has been much speculation about the origins of the Igbo people, as it is unknown how exactly the group came to form. The Igbo language is a part of the Niger-Congo language family. It is divided into numerous regional dialects, and somewhat mutually intelligible with the larger " Igboid " cluster.
In rural Nigeria, Igbo people work mostly as craftsmen, farmers and traders. The most important crop is the yam. Before British colonial rule in the 20th century, the Igbo were a politically fragmented group, with a number of centralized chiefdoms such as NriAro ConfederacyAgbor and Onitsha. In the wake of decolonisationthe Igbo developed a strong sense of ethnic identity. Large ethnic Igbo populations are found in Cameroon  Gabon and Equatorial Guinea as well as outside Africa.
The various Igbo-speaking communities were historically fragmented and decentralised;  in the opinion of Chinua AchebeIgbo identity should be placed somewhere between a "tribe" and a "nation". The Igboid languages form a cluster within the Volta—Niger phylum, most likely grouped with Yoruboid and Edoid.
Williamson argues that based on this pattern, proto-Igboid migration would have moved down the Niger from a more northern area in the savannah and first settled close to the delta, with a secondary center of Igbo proper more to the north, in the Awka area. Pottery dated at around BC showing similarities with later Igbo work was found at Nsukka in the s, along with pottery and tools at nearby Ibagwa; the traditions of the Umueri clan have as their source the Anambra valley.
In the s the OwerriOkigweOrluAwguUdi and Awka divisions were determined to constitute "an Igbo heartland" from the linguistic and cultural evidence. Genetic studies have shown the Igbo to cluster most closely with other Niger-Congo-speaking peoples. The Nri people of Igbo land have a creation myth which is one of the many creation myths that exist in various parts of Igbo land. The Nri and Aguleri people are in the territory of the Umueri clan who trace their lineages back to the patriarchal king-figure Eri.
Archaeological evidence suggests that Nri influence in Igboland may go back as far as the 9th century,  and royal burials have been unearthed dating to at least the 10th century. Eri, the god-like founder of Nri, is believed to have settled the region around with other related Igbo cultures following after in the 13th century. According to Igbo oral tradition, his reign started in Each king traces his origin back to the founding ancestor, Eri. Each king is a ritual reproduction of Eri.Odumeje Siri Na Onye Battery Ya Foro Otu Bar O na agba game - Nigerian Highlife music - Biafra
The initiation rite of a new king shows that the ritual process of becoming Ezenri Nri priest-king follows closely the path traced by the hero in establishing the Nri kingdom. Elochukwu Uzukwu . The Kingdom of Nri was a religio-polity, a sort of theocratic state, that developed in the central heartland of the Igbo region. This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth, the Eze Nri.
Traditional Igbo political organization was based on a quasi-democratic republican system of government. In tight knit communities, this system guaranteed its citizens equality, as opposed to a feudalist system with a king ruling over subjects.
Although title holders were respected because of their accomplishments and capabilities, they were never revered as kings, but often performed special functions given to them by such assemblies.
This way of governing was immensely different from most other communities of Western Africa, and only shared by the Ewe of Ghana. Umunna are a form of patrilineage maintained by the Igbo. Law starts with the Umunna which is a male line of descent from a founding ancestor who the line is sometimes named after with groups of compounds containing closely related families headed by the eldest male member.
The Umunna can be seen as the most important pillar of Igbo society. Mathematics in indigenous Igbo society is evident in their calendar, banking system and strategic betting game called Okwe. In the last month, an extra day was added.
A system of indentured servitude existed among the Igbo before and after the encounter with Europeans. He describes the conditions of the slaves in his community of Essaka, and points out the difference between the treatment of slaves under the Igbo in Essaka, and those in the custody of Europeans in West Indies:.
With us, they do no more work than other members of the community, Some of these slaves haveYou are on: Egofelix Magazine - Yoruba names for herbs and plants — Nigerian medicine. The orishas, or gods of the Yoruba, were former ancestors such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun. Respect for family and ancestors is so deep that when Yoruba people die, they are buried under the floor of the family house.
Their spirits remain with and protect the family. The Yoruba believe that sickness is a whim or punishment of a specific god or ancestor, who must be identified and placated, or else is caused by witchcraft for which the appropriate countercharm must be employed.
They developed a shamanistic medical tradition utilizing both herbalism practiced by the onishegun, herbal healers and divination practiced by the balabwo, priests of the Ifa cult. The balabwo uses both psychotherapeutic techniques in discussing the illness with the patient, also casts an oracle reading using the Ifa system revealed to the Yoruba by the trickster god Eshu Elegba.
Yoruba names for herbs and plants – Nigerian medicine
The oracular reading involves throwing a handful of 16 kola nuts from the right to the left hand, 16 times, after which the right hand is checked to see whether an odd or even number of kola nuts remains.
The outcome of each set of 4 throws is marked in a sandtray with a single or double line. At the end of this process, the pattern left in the sand tray corresponds to one of the verses of the Odu, which the balabwo interprets for the patient.
Relevant information might include strained relations with family or neighbors who might have deliberately or unwittingly put a curse on the patient. The psychotherapeutic consultation with the balabwo is one part of the overall treatment.
FIFI EWE ATEGBO SE IWO
It has the effect of calming the patient and engendering a more positive frame of mind. The balabwo recommended that the patient take specific steps to cure the illness.
By sacrificing to a particular god or ancestor, or procuring a specific charm to protect against a malicious spell. The balabwo also send the patient to the onishegun to purchase herbal remedies. In treating diseases caused by angry gods, sacrifices may be made to the god in question, but special care must be taken not to make other gods jealous in the process.
For example, it is often important to make an extra sacrifice to Eshu Elegba when sacrificing to another god, in recognition of the fact that Eshu Elegba is the messenger and mediator between the Yoruba and the gods, and also to prevent him from becoming jealous which would create further problems for the patient.
The advice of the balabwo is essential to ensure that the correct procedures are followed. The important text of Yoruba medicine is the Odu, a collection of verses which is the oracle consulted for diagnosis and treatment by the Ifa priests. The Odu was revealed to the Yoruba people by the god Eshu Elegba. It should be noted that the Santeria tradition, which was brought to the Americas by African slaves, is descended from the Yoruba teachings.
Just want to thank you for this wonderful information about Yoruba medicine and Some herbs in yoruba language. Nnchanwu is igbo as well as dongoyaro ,I commend ur effort just thought u should know that yoruba borrowed some words from other tribe but its not part of our native language. Thank you for the intrest in my tribe. I thank you.
I think there should be much more available because so many people are searching for this information. Somebody who knows all these should make a website only about yoruba medicine, it would be a success. Hello Jorjette C, your answers are highly invaluable. I noticed however that twice the name of Bay leaf in Yoruba was asked but you dud not respond.
Please how is Bay leaf called in Yoruba? Thanks for a good work thus far. Your rich, enlightened and wonderful information on Yoruba herbs is highly applauded. Copious thanks and more power to your elbow. But, i need help!However, these herbal mixtures can solve numerous diseases. Often times, those who purchase these herbal remedies for malaria treatment reviewed that the advertisements stood true to its claims.
Our focus is pinned on Yoruba herbs for malaria treatment. We will be discussing a few of these herbs that can successfully treat malaria sickness. To enable us to gain full insight into these, we will first discuss why many are seeking Yoruba herbs for malaria treatment, then we will move to discuss what malaria is and how it is contracted, and finally, we will describe the herbs for the treatment of malaria.
Frankly speaking, the economic meltdown that is hitting the nation gives rise to drugs and pills that could be bought for the malaria infection. In addition to that, many visitations to hospitals for consultations might come along with a huge cost. But why the stress if there are better alternatives that can be sorted for, and that will really work similarly to the drugs that will be prescribed at the hospitals?
This reason has made the use of herbs common among many Nigerians. Another reason why Yoruba herbs are being sorted for is that they have an enlarged knowledge of herbs that can be used for malaria treatment.
Additionally, those herbs that were used are readily available. With several walks, the ingredients are ready; they can start the usage right away. Lastly, the cost is relatively low. In fact, it might not come with a price tag. That is, free! All one has to do is simply to listen attentively to the instructions given, take a car or motorcycle if there would be need to get to areas where the herbs can be gotten from.
All these are ample reasons why many Nigerians cannot do without seeking for Yoruba herbs for malaria treatments. Let us now discuss what malaria is, why it is vital to get it treated quickly and thereafter we can discuss the herbs that can be used. It is caused by parasitic plasmodium. It is commonly known that this disease is transmitted by female anopheles mosquitoes.
The great news is that this malaria treatment can be treated adequately. Although, its symptoms can be complicated and uncomplicated. Uncomplicated malaria is being diagnosed when the symptoms are quite present but there is no obvious organ dysfunction, meanwhile, the complicated one is verified and seen by clinical evidence of organ dysfunction. The environment we live and our exposures might be the contributing factor to the occurrence of malaria.
Only a few homes care about personal hygiene and a tidy environment. Mosquitoes love to reproduce where there is clogging of wastewaters, refuse dumps and so on. If not treated quickly it can result in kidney-related diseases. It has a wide range of uses for the herbal treatment. One of the uses of the malaria herb is the treatment of malaria that is to be discussed here.
This leaf is used because of the strong effect on the blood system. It helps in purifying the blood, and also enhance the action of the liver.Ni igba iwaseewe ati egbo ni awon baba wa fi n se iwosan, a si ma a je bi idan fun won. Aisan orisirisi ni won a ma fi ewe ati egbo wo bi i arun Iba, roparose, ijuarun ibalopo, eje riruito sugaaato to san ati bee bee lo.
Itan so wipe nigbati Orunmila wa laye, asiko yi kannaa ni. Olubikin n be. Bi Orunmila se n fi Ifa pa itu fun awon omo araye beeni Olubikin naa n fi ewe ati egbo se iwosan fun awon omo eniyan. Awon mejeeji si n gburo ara won nipa ara ti won n da ni. Awon mejeeji ko eko lowo ara won. Eyi ni itan bi Orunmila ati Olubikin se n ran ara won lowo titi di oni yi. Alejo mi arabinrin Toyin Serifat Gbadamosi je elewe omoti o si n fi ewe ati egbo se iwosan fun.
Awon aisan tabi arun ti o ma a n wo po bi i atosi egbe, ito sugaa, airomobi, eje riru, ako jedijedi ati bee bee lo. Toyin Gbadamosi ti wa ninu ise yi lati bi odun mejila seyin, o si ko ise yi ni odo iya re agba ti o ti di oloogbe ki o to di wipe o n da ise naa se.
Opolopo agan ni o ti ri omo bi ni odo re, ti awon alatosi ati onito sugaa si n ri iwosan pelu. Bi o ba fe se iwosan fun enikeni, yo o koko ni ki onitohun lo seayewo daradara ni ile iwosan igbalode ki o si gba iwe wa fun aridaju ki o to se itoju fun un.
Leyin igbati o ba ti toju onitohun tan, yo o tun pada lo sile iwosaniwadi yo o si wipe ara re ti ya. Ko si aisan naa ti ewe ati egbo ko le se iwosan fun ayafi bi eniyan ko ba a mo ni. Nibiti won gbe ti n taja ni oja Alade ni iso awon elewe omo, ofin wa pe enikeni ko gbodo ta eweegboeku, eye tabi eja ti ko ba mo nipa re.
Ise tita ewe omo ti yato si ti igba kan nitori ara orisirisi ni awon elewe omo n fi ewe ati egbo da ni ode iwoyi. Eleyi yo le jeki ogun ibile ma se iranlowo fun ogun Oyinbo. O dabo! You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email.
Notify me of new posts via email. Menu Skip to content Home About. Search for:. Itan so wipe nigbati Orunmila wa laye, asiko yi kannaa ni Awon agunmu lorisirisi Olubikin n be. Awon mejeeji si n gburo ara won nipa ara ti won n da ni Awon ileke Ifa ilu.Post a Comment. In this work Babalawo Obanifa shall reveal and document one of the hidden ancient knowledge on how to consecrate Esu Aje. Esu Aje i s a powerful spiritual element that can be used by those who have it in their possession to achieve their heart desire in the area of trade, business, politic, spirituality and other sphere of life pursuit not mention in this present work.
It is instructive to note that the work that will be reveals here can only be prepare by a competent Babalawo. To prepare and consecrate Esu ajeyou will need the following:. II II. At the bottom of the clay pot. You will now put the head of a dog on it.
And a whole life snail, you will now add the sakati aro on top of it. You will now use Iyerosun to imprint the odu mention earlier on it again, you will now put the isu pupa on top of it.
Then you will place the laterite on it. Whenever you want to send this element on mission you will kill one rooster for it, and pour red palm oil on it and then pray as regard what you want. You can also use this element to attend to client seeking to attain certain position or goal all you need to do is to kill the rooster and put the blood ion this element, if the person is present he or she will use one his hand to touch the palm oil and the blood and touch his head with it.
This same method of use is applicable to individual owner who possess this element. Utilise les feuilles pour frotter cette image de gravier yangi, que tu l'utiliseras pour bien la laver. No comments:. Post a Comment Note: Only a member of this blog may post a comment. Newer Post Older Post Home.
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